In the cave that is isolated from the water flow, the night pearl shines softly.
Li Zhige held a jade slip in his hand, with a thoughtful look in his eyes.
This jade slip was obtained from Xiaolong. The jade slips record general information about the Earthly Immortal Realm, and provide some brief introductions to the various forces in the Three Realms, including the division of cultivation realms in the Earthly Immortal Realm.
For ordinary beings in the earthly immortal world, their cultivation journey is nothing more than refining essence and transforming into qi, refining qi to transform into spirit, refining spirit to return to void, and refining void to combine with Tao.
The three treasures of essence, energy, and spirit are united into one, forming a golden elixir. The golden elixir emerges from the cocoon and becomes a baby. The soul baby realizes the heart of heaven, and then moves in line with the way of heaven, and can obtain the status of immortal.
Refining the Qi, refining the Qi to transform into the spirit, refining the spirit to return to the void, and refining the void to combine with the Tao. This is the cultivation process of mortal beings. Specifically, it can be divided into five realms: foundation building, Qi refining, method formation, golden elixir, and soul.
By cultivating the golden elixir, there is hope for the great road and hope for becoming an immortal.
The golden elixir breaks out of the cocoon and becomes a baby, gestating the soul baby. The soul baby realizes the heart of heaven and follows the movement of heaven, and then it can obtain the status of earthly immortal fruit.
If a monk wants to ascend to immortality, he must first survive the thunder disaster.
When the monks cultivated the soul and realized the heart of heaven, they brought down thunder from the sky to temper the soul. After being refined by the thunder, the soul became pure yang without any stain of yin, and then ascended to the immortal position.
Thunder disaster, or thunder disaster, is a test of heaven for monks, it can also be said to be the baptism of mortal immortals.
After obtaining the status of Earthly Immortal, in order to further cultivate into a Heavenly Immortal, one needs to survive the fire. This fire is not a heavenly fire, nor an ordinary fire, but a yin fire. It starts from the monk's Yongquan point, first penetrates into the Mud Palace, and burns away the internal organs. By touching the impurities in the western limb, one can obtain a immortal body without dirt, thus achieving the status of an immortal.
Above the heavenly immortals, there are also golden immortals.
In order for a Celestial Immortal to further develop into a Golden Immortal, he needs to experience a wind disaster. This wind is not the wind from southeast to northwest, nor is it the gentle breeze, nor is it the wind of flowers, willows, pines, and bamboos. It is the wind that blows into the body from the Lumen, passes through the Dantian, and penetrates the nine orifices, which will peel off the bones and flesh of the soul.
Thunder disaster, fire disaster, and wind disaster are called the three disasters.
When a monk ascends to immortality, he avoids three disasters and attains the status of golden immortal. He has the same longevity as heaven and the same king as earth, and is immortal.
But the Earthly Immortal Realm is so vast, how many people can truly survive the three disasters and become immortal?
Along the way of cultivation, there are dangers and obstacles at every step. Apart from three disasters, there are still nine calamities.
The three disasters come from heaven, and the nine disasters start from the heart. If you are not careful, your Taoism and conduct will be completely destroyed, and your spirit and soul will be destroyed.
After all three disasters have passed, and all nine tribulations have disappeared, the soul is dyed with a ray of immortal golden nature, and after cultivating the golden immortal state, one can live the same life as heaven, have the same king as earth, and live forever.
In today's earthly immortal world, Jinxian can be said to be a great master on the surface.
As for the Queen of the Golden Immortal, there is no record on the jade slip given by Little Turtle Dragon, and Little Turtle Dragon cannot come into contact with that level.
The three disasters are dangerous. It can be said that it is extremely difficult for ordinary monks to pass the test of the three disasters.
However, some powerful people have ways to avoid the three disasters, such as the thirty-six heavenly powers and the seventy-two earth evil transformations.
In the prehistoric land before the earthly immortal world, golden immortals walked everywhere, and Taiyi was not as good as a dog.
But the world has changed, and in this era, every step a monk takes is extremely difficult and dangerous.
Li Zhige held the jade slip in his hand and rubbed his swollen temples.
Earthly immortals, heavenly immortals, and golden immortals.
Because he has not passed the test of thunder disaster, fire, and wind disaster, and has not produced the so-called Earth Immortal Dao Fruit, Heavenly Immortal Dao Fruit, or Golden Immortal Dao Fruit, Li Zhige does not know which level he is at.
Li Zhige was certain that he had lost his mortal body and entered the immortal level.
But I don’t have the Earth Immortal Dao Fruit, I don’t have the Heaven Immortal Dao Fruit, and I don’t have the Golden Immortal Dao Fruit, so I am not an Earth Immortal, a Celestial Immortal, or a Golden Immortal.
After coming to this world, he didn't fight anyone, so Li Zhige didn't know what his fighting strength was.
Little Turtle Dragon is a heavenly immortal, and Li Zhige has seen his immortal Taoist fruit.
Comparing the small turtle dragon, Li Zhige is confident that he can suppress the little turtle dragon. He feels that his combat power is a little stronger than the small turtle dragon, but his strength is limited.
Because Li Zhige has left the world and has not condensed Dao Fruit, the little turtle dragon cannot see through Li Zhige's cultivation. He can only feel the oppression from the depths of his bloodline from Li Zhige, so the little turtle dragon takes it for granted. They regarded Li Zhige as the ancestor of the Dragon Clan.
It’s time to find a powerful disciple!
But which powerful person should I go to become my disciple?
Li Zhige rubbed his swollen temples, feeling a little headache. In today's earthly immortal world, there are very few powerful people on the surface, and most of them have gone into hiding and cannot be found at all.
Avalokitesvara?
Tathagata Buddha?
The Jade Emperor?
Taishang Laojun?
Li Zhige shook his head. It was obviously unrealistic to seek apprenticeships from these people.
I am afraid that I will not be able to enter Lingshan Mountain, nor will I be able to enter the Nantian Gate, and I will not be able to see Guanshiyin, Tathagata Buddha, Jade Emperor, Taishang Laojun and other great powers.
Even if you meet them, will such powerful people as Guanshiyin, Tathagata Buddha, Jade Emperor and Taishang Laojun accept disciples?
In addition to these people, there are also great powers such as Ancestor Kunpeng, Ancestor Minghe, Immortal Zhenyuan, Ancestor Bodhi, Taoist Lu Ya, and Mother Lishan.
But where to find Kunpeng, Minghe, and Lu Ya?
Even if they are found, I am afraid they will be in danger. The demon master Kunpeng, the Blood Sea Styx, and the demon clan prince Lu Ya are all vicious people, not kind people.
First, after excluding Taoist Kunpeng, Ming He and Lu Ya, Li Zhige had no choice but to turn his attention to the three great immortals Zhenyuan, Ancestor Bodhi, and Old Mother Lishan.
Zhenyuan Immortal is the ancestor of the Earth Immortal, one of the few powerful people in the world, and a contemporaneous figure with several leaders. The Taoist temple is located in the Wuzhuang Temple of Wanshou Mountain. There are traces of it, so you can go and give it a try.
Ancestor Bodhi is in the Xianyue Sanxing Cave, but most of the Bodhi Ancestors are related to Buddhism. After Sun Houhou became a disciple, the existence of Xianyue Sanxing Cave and Bodhi Ancestor is a question.
Mother Lishan can teach Bai Suzhen, so she can also become a disciple herself, right?
Finally, Li Zhige felt that it might be more reliable to go to Wuzhuang Temple to seek the apprenticeship of Zhenyuan Immortal.
As for becoming a disciple of several sect leaders, Li Zhige never even thought about it.
After becoming gods, several cult leaders have lived in seclusion in the outer world and have not been born at all.
After thinking about it, Li Zhige felt that Immortal Zhenyuan was the most reliable, but he was slightly worried. Will beings who are infinitely close to the leader, such as Immortal Zhenyuan, discover that they are special? Will they discover the treasure ship hidden in the sea of his own consciousness?
Li Zhige was not sure that Immortal Zhenyuan would not be tempted by his opportunity.
Furthermore, if you want to go to the Wuzhuang Temple in Wanshou Mountain, you have to pass through the Lion Camel Ridge and Lion Camel Country hundreds of miles ahead. If you encounter a roc, not only will you not be able to fight it, but you may not even be able to escape. .
After all, Dapeng likes to feed on real dragons. He is also the younger brother of Kong Xuan, the mother of Buddhism, and the uncle of Tathagata. He also has the magical treasure bottle of yin and yang. His magical power is not comparable to that of the little turtle dragon. Li Zhige feels that he Most likely it won't be able to defeat the roc.
What if I pass by Shituoling and let Dapeng see me? Given Dapeng's love of eating real dragons, is that okay?
Putting down the jade slip, Li Zhige's head hurt even more.
If you don't become a disciple, you won't be able to access advanced cultivation techniques. It's definitely not possible to just practice on your own.
But it is not possible to become a disciple, not to mention that Xiniu Hezhou is full of monsters with good backgrounds. Even if he finds those powerful dojos, Li Zhige is still worried that his secrets will be exposed.
Why don't you ask the little turtle dragon and tell him about the skills that the little turtle dragon practices?
After all, he is also the son of the Dragon King of Jinghe River and the nephew of the Dragon King of Xihai. His cultivation skills are not too bad.
"Ancestor, I would like to see you."
Just when Li Zhige thought of obtaining the skills from the little turtle dragon, the voice of the little turtle dragon happened to be heard outside the water cave.
