Biyou Palace is a dojo opened by Tongtian Cult Leader, and there is another world inside it.
In the Biyou Palace, a strong wind suddenly blew up, and there was lightning and thunder.
Earth veins like dragons were grabbed one by one and poured in from the 129,600 acupoints all over Li Zhige's body.
All the acupoints all over Li Zhige's body were opened, like 129,600 Kunpengs opening their huge mouths, wildly devouring the power of the earth veins.
When the power of the local veins was poured into the body and combined with the mana surging in the body, Li Zhige's aura began to rise crazily.
The deeper the foundation accumulated by low-level monks, the easier it will be to break through to higher levels.
Earth Immortals are at the third level in the Immortal Path, and are just the beginning of the Immortal Path.
It's just that the solid foundation Li Zhige has laid in the Earth Immortal Realm cannot be matched by many monks in the entire Earth Immortal Realm.
Long before the prehistoric land was shattered, the ground veins nurtured by some famous mountains and rivers in the prehistoric land might have been very strong. But when the ancient land was broken into the Western Continent, the cultivation environment became harsh.
In today's Earthly Immortal World, the hills with more spiritual energy are all occupied by powerful people and turned into dojos.
The slightly better hills are also occupied by monks from Renjiao, Jiejiao, Chanjiao and Buddhism. They build mountain gates and Taoist temples on the hilltops to train their disciples.
On the top of the mountain a little further away, there is also a big demon who dominates the mountain and rules over one side.
In the earthly immortal world, casual cultivators basically have no chance to succeed. Even if you have the talent to enter the immortal world, you will not be able to find a famous mountain to seize the earth veins and become an earthly immortal.
Throughout the history of Pangu, there are only a few people who can crazily seize the power of the earth's veins to practice in the saint's dojo.
Even the disciples of the saint probably would not dare to seize the power of the earth in the saint's dojo, with the exception of Li Zhige.
With 129,600 orifices opening up all over his body, Li Zhige's whole body began to bloom with infinite fairy light, and his aura kept rising upwards, seemingly without end.
Time passed slowly, and Li Zhige's speed of grabbing the earth's veins slowed down.
With Li Zhige's current cultivation level, he is still unable to seize all the earth veins in Biyou Palace. After all, the human body has its limits.
I don’t know how much time passed, but the storm in Biyou Palace subsided. Feeling the surge of mana in his body and the close connection with the earth, Li Zhige clenched his fists habitually and felt that he had become much stronger.
The earthly immortal realm has been cultivated, and the next step is the heavenly immortal realm.
Cultivating an earthly immortal into a heavenly immortal is a process of accumulating mana, and it is also a long process.
In the Three Realms, any monk who has entered the Immortal Way will find a mountaintop to open a dojo in order to absorb the power of the mountains, rivers and earth. The process of absorbing the power of the mountains, rivers and earth is extremely long, ranging from hundreds of years to thousands of years. Yes, it depends on whether the power of the earth veins on the mountain top that the monk is looking for is strong, and also depends on how quickly the monk integrates the power of the earth veins.
For example, Sun Wukong became a disciple of Patriarch Bodhi. In just ten years, he first cultivated to the realm of true immortality in Xieyue Sanxing Cave of Fangcun Mountain. Of course, the reason for this is Sun Wukong's outstanding abilities, but it also has a lot to do with the cultivation environment of Xianyue Sanxing Cave in Fangcun Mountain.
For ordinary monks, cultivating from human immortals to earth immortals requires a long cultivation process of absorbing earth veins.
Li Zhige was fortunate enough to practice in Biyou Palace. The training environment of Biyou Palace would definitely not be inferior to that of Xianyue Sanxing Cave in Fangcun Mountain, so Li Zhige took over this long cultivation process first.
The next realm after the earthly immortals is the heavenly immortals.
The immortal road to the ninth level is difficult and dangerous every step of the way.
Immortals, free and easy between heaven and earth, have broken free from the shackles of heaven and earth, and their whole bodies are free from dirt and leakage, untainted by dust, and free from all diseases.
For earth immortals to cultivate heaven and earth, the most difficult part is to overcome the tribulation.
After surviving the three tribulations of wind, thunder and fire, even if you have withstood the test of heaven and earth, you can break free from the shackles of heaven and earth, and you can obtain the Immortal Body of Immortality. From then on, you can live freely in the three realms, not disturbed by the world of mortals, not trapped by illness, and truly free and at ease.
But how easy is it to survive the three calamities of wind, thunder, and fire?
The three tribulations of wind, thunder and fire are the test of heaven for monks. If they survive, they will be free and comfortable between heaven and earth. If they fail to survive, they will be wiped out by the catastrophe.
Most earthly immortals do not dare to easily overcome the three tribulations of wind, thunder and fire, because once they fail to overcome the tribulation, thousands of years of cultivation will be dissipated, and they will have to re-enter the reincarnation and experience the pain of reincarnation.
Reincarnation is the most mysterious.
Except for those powerful Taiyi Golden Immortals who are truly spiritual and ignorant, who can guarantee that they will still be themselves after entering reincarnation?
Even if the souls of the monks are solidified, it is easy to awaken the memories of the previous life after reincarnation, but even if the memories of the previous life are awakened, they will still be affected by the emotions of this life.
Take Tang Seng as an example.
Tang Seng was originally Jin Chanzi, the second disciple of the Buddha. After reincarnation, Tang Seng became enlightened under the Bodhi tree and awakened the memory of his past and present lives. However, Tang Seng has turned into a gentle and gentle Sandalwood Buddha, not the one who was born with it. The ferocious and violent evil insect Jin Chanzi.
Therefore, reincarnation is risky. Under normal circumstances, no monk is willing to reincarnate unless he has to.
Even if Taoist Cihang was reincarnated as Princess Miaoshan, the daughter of the King of Chu, and after awakening the memory of her previous life, she gradually cultivated into the great merciful and compassionate Guanyin Bodhisattva. Who dares to say that the current Guanyin Bodhisattva is Taoist Cihang?
Does Guanyin Bodhisattva remember past lives? I definitely remember it.
But now Guanyin is a woman, and she has all the memories of Taoist Cihang in her previous life. Guanyin is Guanyin, and she is no longer the Taoist Cihang who explained the teachings.
Precisely because there is a risk of losing oneself in reincarnation, no monk is willing to enter reincarnation unless he has no choice.
Therefore, those immortals who have become earthly immortals must make a lot of preparations before going through the tribulation, and they cannot be more cautious.
Only monks like Sun Wukong, who studied with Patriarch Bodhi and were taught how to avoid the three disasters, cultivated themselves into true immortals. Later, they ate countless flat peach elixirs and became immortal golden immortals in Laojun's alchemy furnace.
Ordinary monks have no way to avoid the three disasters. They just accept the test of heaven and survive the three disasters of wind, thunder and fire.
Originally, Li Zhige also had the opportunity to learn how to avoid the three disasters, but Li Zhige did not learn, so now he can only honestly choose to overcome the tribulation and accept the test of heaven and earth.
When Zhenyuan Immortal taught the Dharma, he gave Li Zhige many choices, including the Thirty-Six Heavenly Gang Divine Powers and the Seventy-two Earthly Transformation Techniques, but Li Zhige chose Immortal Zhenyuan's Secret Universe.
The Universe in the Sleeve cannot avoid the disasters of heaven and earth like the Thirty-six Heavenly Gangs and the Seventy-two Changes.
The Patriarch of Bodhi taught Sun Wukong when he was avoiding the three disasters. He said that the winds from the three disasters of wind, thunder and fire are not the southeast, southeast, northwest, the wind that smokes gold, or the wind that smokes flowers, willows, pines, and bamboos. The wind blown by the wind disaster is called the wind, which blows into the six organs from the fontanelle. , pass through the Dantian and penetrate the nine orifices, the bones and flesh will disappear, and the body will self-resolve.
The three disasters of wind, thunder and fire, the fire is neither heavenly fire nor ordinary fire, but called yin fire, which burns from the Yongquan point, first penetrates into the mud palace, the five internal organs turn to ashes, and the western limbs are all rotten. After thousands of years of practice, all illusory.
In addition to the two disasters of wind and fire, there is also the disaster of thunder from the sky. You can avoid it by living as long as the sky, but you can't avoid the death of your body and your soul.
Even Patriarch Bodhi spoke so carefully, which shows how difficult it is for monks to survive the three disasters and become a free and easy immortal.
Even Li Zhige did not dare to easily try to overcome the three disasters of wind, thunder and fire.
Before surviving the three disasters, adequate preparations must be made.
Patting the red gourd hanging on his waist, Li Zhige couldn't help but sigh once again, Immortal Zhenyuan is a good person!
With the Jiujiu Soul Gourd, a high-grade innate spiritual treasure, Li Zhige had the confidence to face the three disasters of wind, thunder and fire. Without this high-grade innate spiritual treasure, the three disasters of wind, thunder and fire would have been a huge trouble.
If even the top-grade innate spiritual treasure Jiujiu Soul-Removing Gourd cannot safely survive the three disasters, then there are not many monks in the Earthly Immortal Realm who can reach the Heavenly Immortal Realm.
What Li Zhige has to do now is to sacrifice the Jiujiu Soul-Removing Gourd again to the point where he can skillfully use the Soul-Removing Gourd.
In addition to the Nine-Nine Soul Gourd, Li Zhige looked back at the swaying demon tree growing behind him. This demon tree can also be used to ward off disasters. It is best to use the three disasters of wind, thunder and fire to temper the demon tree into a spiritual treasure. .
